《禮記.樂記》“遺音遺味”說與“味”的文藝審美

 

摘要:
樂記 之“遺音遺味”,即“忘音忘味”或“無音無味”之義。二者旨一。非《禮記正義 、《禮記集解》之“餘音餘味”。“遺音遺味”說之所以發展成為“味”的文藝審美論,是基於原始藝術形式的綜合性、前代禮樂的“重本”傳統、先秦樂學思想的逐步積累和 樂記 “萬物異質同構”思想內質四方面原因。在“遺音遺味”說向“味”文藝審美發展、成熟的過程中,不同歷史時期體現出不同的“味”論特色,在不同的文藝領域也呈現出細部的泛化的成果。

 

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